...and oppose evil committed by our government.
A couple of months ago, Joe Farah of WND fame wrote an article titled "
Pray Obama Fails". I found that article somewhat interesting in light of a couple phenomena: (1) the Christian right's fading-yet-still-reflexive allegiance to the Republican Party, and (2) the bullying of the Christian population into silence and paralysis by the secular majority.
In regards to phenomenon one, I am happy to see that, after long last, the population of religious conservatives is finally waking up to how they've been exploited and taken for granted by the Republican party, as much or more than how blacks and conservative Catholics have been by taken advantage of by the Democrat party. The Republican party supports much evil in this world, and I'm happy to see that the victory of the Democratic Obamassiah--and the moral repugnance that many of his political policies has generated--has prompted people of conservative faith to finally take a good hard look at how their faith is lived out in their daily lives. By their fruits ye shall know them, and the fruits of many Christian conservatives of either party isn't as bright and shiny as we tell ourselves it is. Thus I think social cons, duped into reflexive big-government-ism, were jarred, hopefully positively, by Farah's call to "pray that Obama fails" and openly disobey if government instructs us to go against our faith.
This brings me to the second phenomenon, commented upon
here in an excellent essay by a Catholic bishop, that Christians have been cajoled, convinced, or otherwise bullied into inaction regarding living out their faith in the public sphere. I think this has been to our great collective disservice. Because of Christian silence, America, while not founded explicitly as a sectarian state, was allowed to drift toward a radical form of secularism that was never contemplated by the Founding Fathers. While one can debate about whether or not America was founded as a Christian nation--for America was founded with many secular institutions--it is clear that Christianity informed the design of the country and that the Founding Fathers had assumed that a continued faith in and fealty to God would similarly inform the customs, habits, and mores of her people.
This is clearly not longer the case, and has been so since liberalism stormed through the culture in the early 60s. Liberals fear not the God of the Bible, but supplicate to the god of the State, worship the wielding of power, and hold as their highest value the right of those who have the greatest will to power to rule. Their morality stems not from a deliberately unseen God that bestows equal cosmic value upon all His creation, but from within themselves, based upon the expediency of the moment or one's value to the powerful. Call it the Hierarchy of the Equalitarian, where some beings are more equal than others, more moral than others, and that morality dictates how those lower in the Equalitarian taxonomy are treated. This isn't progress, it is actually retrograde, a throwback to the days of pre-Christian Europe or to pagan Canaanite cultures in modern-day Palestine. We have fallen back to a time where the strong sacrifice the weak and defenseless to benefit the strong and powerful. And it is those powerful who today make the laws and declare illegitimate those objections that are based upon sectarian rather than secular (equalitarian and/or utilitarian) grounds.
Now this brings me back to Farah's call for us to pray against the Obamassiah, and to actively disobey if required. When his article came out, some of the Faithful objected (as in the comments to
this example), mostly out of what I see as a faulty reading of
Romans 13. I agree with Farah's contention that a proper reading of Romans 13 directs the Christian to oppose evil and to refuse to follow the directives of evil rulers. I just wish he and others like him would have done so more vociferously much earlier, during the rule of previous administrations of either political party. It is because religious leaders and the Farahs of the world have failed to oppose little evils early on, became too closely associated with one political party or the other, and let itself be bullied into submission over the big evils, that we today have the situation where religious faith is verboten in the public square and the Faithful are seemingly impotent to stop it. (As an aside, I think this is a primary reason why the Church is as decadent as it is, and why it is withering. It has become co-opted by government.)
At any rate, we Faithful may not be as impotent to influence the wider culture as we think we are. Nor am I convinced that we are at the point where the open disobedience that Farah calls for is necessary. For I take another lesson from Romans 13 that Farah apparently does not: that government, while it may do evil things, may not be as evil as the anarchy that would result from a revolution. This I think is what Paul is getting at in his epistle...that God gave us the gift of government so that we don't live nasty brutish and short lives. Now I don't think that Paul was saying that government is holy. Far from it (remember this is the guy that was persecuted by the Jewish and Roman governments and allegedly beheaded in Rome by Nero). It's just that the alternative...anarchy or revolution...may be worse than a stable but not-quite-as-good-as-it-should-be government. We as Americans, short as our memories and ignorant of history as we are, may not think so because of our own revolutionary past. But I contend that the American Revolution is an outlier...history suggests that the outcome from a violent revolution isn't nearly as pretty and sunny as we may think it is, and much suffering comes from the process. So, while our government may be evil--and I think that encouraging sin and the murder of the helpless is most certainly evil--it may not be as bad as the suffering that may happen in a state of revolt or anarchy.
As tardy as it is, Farah's call to spiritual arms is timely nonetheless. We do need a counter-revolution to fight the evil that has snaked its way into our midst. And from my perspective, we have not yet begun to fight.
The first order of business is for Christians to reclaim the political vocabulary first if we are to effectively fight evil in government from within government, as the Catholic bishop mentioned earlier explains:
Words are important because they shape our thinking, and our thinking drives our actions. When we subvert the meaning of words like “the common good” or “conscience” or “community” or “family,” we undermine the language that sustains our thinking about the law. Dishonest language leads to dishonest debate and bad laws.
We need to remember that tolerance is not a Christian virtue. Charity, justice, mercy, prudence, honesty – these are Christian virtues. And obviously, in a diverse community, tolerance is an important working principle. But it’s never an end itself. In fact, tolerating grave evil within a society is itself a form of serious evil. Likewise, democratic pluralism does not mean that Catholics should be quiet in public about serious moral issues because of some misguided sense of good manners. A healthy democracy requires vigorous moral debate to survive. Real pluralism demands that people of strong beliefs will advance their convictions in the public square – peacefully, legally and respectfully, but energetically and without embarrassment. Anything less is bad citizenship and a form of theft from the public conversation.
Then, after reclaiming the language of the debate, we are to no longer be frightened away by spurious claims that religion has no place in the public discourse:
The “separation of Church and state” does not mean – and it can never mean – separating our Catholic faith from our public witness, our political choices and our political actions. That kind of separation would require Christians to deny who we are; to repudiate Jesus when he commands us to be “leaven in the world” and to “make disciples of all nations.” That kind of radical separation steals the moral content of a society. It’s the equivalent of telling a married man that he can’t act married in public. Of course, he can certainly do that, but he won’t stay married for long.
And finally, Bishop Chaput echoes Farah with this quote, which I think underscores the entire point of this post:
We owe no leader any submission or cooperation in the pursuit of grave evil. In fact, we have the duty to change bad laws and resist grave evil in our public life
Of course, each Christian must do as he is led by God to do. And I am gladdened by what I see as some Christians beginning shed their idolatry of Caesar and to rally against the evil that Caesar commits. Render unto Caesar what is Caesar's, but do not forget that Caesar himself draws his authority from God in the first place, and that Caesar's use of his God-given power has "moral content and human consequences".